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Thursday, February 27, 2014
VALENCIA COUNTY SUPPORT GROUP
Sometimes it's good to get together and just talk! We may laugh, we might cry - heck we could find ourselves laughing and crying at the same time! Parenting kids with trauma backgrounds is not for the weak of heart! Please join us for dinner around 5:30 @ the LaFamilia/Namaste building - 40 Hob Rd in Los Lunas. (FREE child care). Check out the NMFIESTAPROJECT.ORG calendar for more information.
Tuesday, February 25, 2014
Gallup Adoptive Parents: Eat, Meet & Greet!!
On Saturday, March 1, Gallup Adoptive Parents will meet at Camielle's sidewalk
Cafe for a time to share, support and relax together. Camielles is offering 50%
off in support of adoptive families. If you want to join the group, call Brian
and Sheila Kruis at 505-863-2645.
Cafe for a time to share, support and relax together. Camielles is offering 50%
off in support of adoptive families. If you want to join the group, call Brian
and Sheila Kruis at 505-863-2645.
Wednesday, February 12, 2014
But I Never Said I Wanted to Be a Foster Parent
Many people contact the state when they come to the decision to adopt. Primarily, they want to add a child to their family- they anticipate the fun, the snuggles, the pride in having a son or daughter, the challenges of raising a child into an adult. They have probably looked at their options and have come to the conclusion that they want to give a kid from their own community a chance to have a stable, loving family. Maybe they’ve seen a Heart Gallery portrait that touched them, maybe searched out a child online, but usually they just have a general idea of the kind of child that would best fit with their family. Then they make the call and go to an orientation or Raft training and learn that CYFD only issues foster care licenses- not “adoption licenses.” This can be confusing, (“Don’t we hear all of the time about all of the kids that need to be adopted?”) or even infuriating (“I said that I don’t want to be a foster parent!”)
But here’s the deal- social workers aren’t trying to find
the right kid for your family, they are trying to find the right family for a
child. Adopting a child is not like buying a used car where you find the right
model, low mileage, upgraded options, and then negotiate the best price. Kids
in state custody are actual people with ideas, specific talents and gifts and
always, always a lot of hurt. You can’t order one with the characteristics you
want, like a sci-fi movie. They are already assembled and already there. One
way to find them homes is to put them in temporary care with a family that
doesn’t want to adopt and wait until a “forever family” comes forward. In
storybooks, this process takes a couple of weeks. In reality, and more so in
the past, this process has caused further damage for the child because they
were inevitably moved many times before they ended up in a family that wanted
to adopt them. New Mexico joined many other states in deciding that they would
find a better way to find a child permanent parents. “Concurrent placement” is
the strategy they have chosen to help kids find stability with the least amount
of system-inflicted pain.
Being a foster/adopt/concurrent parent in this plan involves
a paradigm shift (one of many in the life of an adoptive parent). The question
changes from, “How can I find the child that I’ve dreamed of?” to, “What do I
need to change in myself and my circumstances to help a child heal and thrive?”
These changes can be difficult. They may involve becoming vulnerable and open
to establishing a relationship with the child’s first family. (That may be as large as welcoming
them into your home or as small as sending pictures a few times a year- it’s important to
a kid to know where they are from.) They probably mean that you need to learn some
very different ways of parenting than the ones you grew up with. (The trauma experienced
by many children requires closer supervision and a priority of connection instead
of perfect behavior.) They could mean that you have to take on the risk of
loving a child as your own and letting go. (Even though CYFD tries to place
children who are legally free with families who want to adopt, they don’t
always know if Aunt Mary will step forward at the last minute.) Or not loving a
child right away and taking your time to nurture a small flame of caring. (Kids
with so much hurt can be slow to trust and to attach to you as their parent.) There
is sacrifice in this lifestyle, but there is joy. You think you’re signing up
for a sprint, but it becomes a marathon. This is not for the faint of heart.
But for that one child, it is worth it.
Thursday, February 6, 2014
Awesome!!
Gallup families and professionals learned much about Truama behaviors
with Traci Trippett on Feb 1. We learned about what kinds of trauma
behaviors affect people who have suffered trauma and how we can respond to
help children with trauma behaviors. Thanks for the equipping!!!
>>> Brian Kruis
Tuesday, January 14, 2014
Recommended!
We had a great training this last weekend on "Healing Research" by Karen Purvis. TCU has been great collecting research and sharing the most effective ways that we can help children with trauma! This is a great DVD training. Brian Kruis, Galllup
Monday, January 13, 2014
Quiet Defiance
One of my children is not always compliant. I know. You thought
they were all perfect. Those subtle, little, annoying not-quite-doing-what-you-ask
kind of mini-behaviors can set me on edge. Here’s how my evening went- I
noticed that one of my sweet ones was sitting on the couch playing video games
and I obviously didn’t think before I said, “Are you playing video games? Did
you get permission?” (Silly me.) “Yes!” Sweet One replied emphatically. “I
asked you if I could play Words With Friends and you said Yes!” Oh, the
sincerity of children! Except that she was lying. Now, this particular child is
fairly stable and doesn’t often lie, cheat or steal. Except that a sister just
had a birthday and received a tablet. Sweet One does not own a tablet. But
wants one. Badly. (Silly me) So I sent her into my room to wait while I decided
that she needed an extra chore. After a little talk, she was asked to clean
some spots off the kitchen floor. (I know, that consequence makes no sense at
all- silly me.) So she laid crossways on the kitchen floor while spraying
Fantastic on random places and watching it dry. So my husband, logical thinker,
sent her outside to seek and destroy the dog poop in the front yard. Easy job.
Not much poop there. So she went- because she is sweet and quiet and has never
in her life said a disrespectful word. But she left all of the doors open on
her way out. And when she got to the front yard you could hear her wailing for
blocks. Let’s just say that, because she in inherently sweet, eventually we got through it, she paid her ridiculously
sentenced debt to society and we had another little talk and moved on to dinner.
(Where is Bryan Post when you need him?) I have proven, once again, that no
matter how many books you read, no matter how many tools in your parenting
toolbox, sometimes you just lapse into the “old ways” and do some pretty mindless things. And I have determined to never be quietly
defiant ever again. Lesson learned. Silly me.
Friday, December 20, 2013
Chronic Illness and Therapeutic Parenting
My name is Sarah Sanchez and I’m the Family Contact for Rio
Rancho. Intentional parenting in general is a lot of work; parenting kids with attachment
issues or troubled pasts requires you to function at a level most parents can’t
comprehend. When my husband and I decided to add adoption into our house we
were ready- physically, emotionally, and financially. We had three biological
kids and knew we had more resources to share. During our two-year adoption
period, I was involved in an auto accident that I was struggling to get over.
We brought home two toddlers from Ethiopia and were thrilled to have them in
our family. Two months after they came home, I was rear ended once again, but
this time I wouldn’t recover. Here I was with five young kids, two with
attachment issues, one with severe dyslexia, and one with gluten intolerance.
And I was ill, not often, ALWAYS. Not only were we doing attachment therapy,
speech, and OT but I had to be at the doctor or chiropractor a couple of times
a week for my issues. It destroyed our plans to keep the kids in the house as
much as possible because I had to take them to these appointments, which caused
chaos when we returned home. This year I was fortunate enough to get a
diagnosis of Lyme’s Disease and undergo treatment. It had been masked by the
accidents, but it had been there for years, causing chronic pain, and fatigue-
morning, noon and night.
I continue to meet parents who are in a similar situation as
I am. They are struggling to meet the needs of their “hurt” kids, but with the
added intensity of their own chronic illnesses. This lays the foundation for a
potential disaster. For myself and
so many others with chronic illnesses, we have spent a fortune on medical care.
Many families find themselves unable to hire help for cleaning, sitters, and
tutors because so much of the available resources each month are going into dr
appointments, therapy, etc. The
following points are the things that I’ve found essential to parent hurt kids
while living in physical pain:
1. Ask for help. I struggled to ask for help early
on because I felt like this was something “we” got ourselves into, and “we”
needed to handle it. I eventually realized that I needed help from healthy
people in our lives to get through this time. Another strategy was doing
bedtime dates- put kids down early, and try to stay up and enjoy the quiet.
Again, for sick people this is tough.
- Self Care- Do it. Taking care of yourself and your relationships is
difficult when you have lots of kids, because their needs are endless.
I’m now better at giving
myself permission to shut the door, go to bed early, or rest. My
limitations as a sick-parent are real and hard to swallow some days. But
here is the thing- even healthy parents have limitations, ours are just
greater. Grieve the loss and then form a plan- what is realistic for you
to accomplish today, this week, this month, etc. Consider having an understanding
friend help you sort out a plan. Consider joining the child-care swap
available through FIESTA. That way if you are having a bad week, you have
another pool of folks to help.
- Grieving. Parents living with chronic issues face a lot of losses. It is hard to acknowledge the “huge loss” of “this is not the life I planned for my kids”. Because you face losses everyday with your kids- I can’t take you to the park today, I don’t have the strength, or you have to go with me to this appointment because I can’t afford a sitter, I can’t do laundry and dishes today. I felt like I was failing on so many levels. But I needed to form new expectations as a sick/disabled Mom, and ditch the “high” expectations I had for myself. That process is grievous, I felt like I was always “compromising” which also felt like a loss. I learned that there are therapists who specialize in working with families who live with chronic illness.
- The NEW Normal??? Whatever that means. For
years I had Doctors tell me to focus on a “new normal.” For us, this meant
our kids couldn’t (currently) be involved in extra curricular activities.
This breaks my Mama heart regularly, but it is necessary. We have learned
to play more games at home, host more movie nights and do home-based
activities. They do have a mom who, even if I’m on the couch, can provide
emotional love and support. It also means my home and my car almost never
look the way I want, because
I can’t keep up. I can be upset about it and disrupt the emotional
atmosphere of the house (we all know how well our hurt kids respond to
that), or use the opportunity to teach my kids many, many lessons. For
example:
*We
care about people more than possessions. If someone among us is weak or sick,
we must care for them-it is easy to do this FOR our kids but much harder to let
it be us that needs the care.
*We
try to focus on the many things we have, and not dwell on the things we want.
*Growing
up in a household with special needs teaches kids to be empathetic and caring.
It has taught all of us to be generous with our time and resources for people
in need, and they would all agreeJ
In closing, if you too are living
with a chronic illness and trying to be an intentional parent in spite of
things, you have my sympathies. It is beyond difficult and often lonely. Many
people will not understand, and you have to be ok with it. Let me leave you
with a quote that I think of almost daily.
ATTITUDE by Charles Swindoll
“The longer I live, the more I realize the
impact of attitude on life. Attitude, to me, is more important than facts. It
is more important than the past, than education, than money, than
circumstances, than failures, than successes, than what other people think or
say or do. It is more important than appearance, giftedness or skill. It will
make or break a company... a church... a home.
The remarkable thing is we have a choice every day regarding the attitude we will embrace for that day. We cannot change our past... we cannot change the fact that people will act in a certain way. We cannot change the inevitable. The only thing we can do is play on the one string we have, and that is our attitude... I am convinced that life is 10% what happens to me and 90% how I react to it.”
Sarah Sanchez
The remarkable thing is we have a choice every day regarding the attitude we will embrace for that day. We cannot change our past... we cannot change the fact that people will act in a certain way. We cannot change the inevitable. The only thing we can do is play on the one string we have, and that is our attitude... I am convinced that life is 10% what happens to me and 90% how I react to it.”
Sarah Sanchez
Friday, December 13, 2013
Avoiding the Holiday Blues
December can be a stressful time of year, not only for our kids, but also for us. Planning too many things to do can create anxiety on our families with too little sleep and loss of routine. Envisioning your kids delight while opening a hundred presents with shiny eyes and a grateful heart can cause us to resent them when they can't measure up. Not taking care of ourselves can make the whole month take on an ugly tarnish. Here's some tips for making it easier:
1. Scale back- only do those things that will bring your whole family joy. Don't get carried away with the feeling of obligation to friends and extended family. If you can't attend every event or party, send apologies and carry on without guilt- your child may not be able to hande every get-together.
2. Schedule in plenty of down-time and quiet time. Make crafts together if your child enjoys it, read holiday books, eat by candlelight. Take advantage of the quietness and sensory parts of the holidays with nice smells and tastes, playing in the snow, playing soft music. Avoid busyness.
3. Think about gifts as things that will benefit your child instead of only things on their lists. Remember that whatever you buy may get broken, so expect it. Don't buy expensive things that your child is not ready to take care of. Don't over-do it with numbers of presents either. Think of things that will help your child connect with you- for example, you could go ahead and buy that video game system, but commit to playing together and buy a timer to go with it :) Lay down ground rules from the beginning to avoid power struggles. Think of gifts that you can build together, read together, listen to together.
4. You may dream of taking your child to a special concert or program, you may have wonderful warm, fuzzy expectations of going to grandma's and letting the cousins all play quietly in the other room while the adults visit. But. Your child may not be there yet. And if your plans are ruined by a meltdown or power struggle, your disappointment may cause a problem in your relationship. Think about your expectations and dreams and modify them. It's not your child's fault that you have unrealistic expectations.
5. Pay attention. It's easy to get distracted during this season and not notice signs that your child is starting to get stressed or anxious. Make sure that you're mindful of the clues that something may not be exactly right, and take a few minutes to pull your child aside to make sure everything is fine with them. If it helps, make up a secret sign or code so that your child knows he/she can have your attention when they need it. In our family, if one of our kids says, "I need to talk to you in your office," it's code for, "Something's up and I need you alone." I always respond when they say those words and we find a quiet place to talk.
6. Schedule time to re-charge. Write it on your calendar- "sit on front of the fire with a glass of wine," "get a massage today," "get respite to have coffee with a friend." Not letting yourself get burned out can make all the difference between enjoying the holidays or seeing them as a burden.
Scaling back, re-thinking your expectations and focusing on your child's emotional temperature are three ways to keep the "Happy" in "Holidays." I hope that your family has a fun one this year with plenty of time to play and connect!
Monday, October 14, 2013
Join the Book Club!!
We have just started the discussion on "The Whole Brain Child," by Daniel Siegel...
"I haven't read this book before now. So I just finished chapter one and I'm reflecting on my evening. I'm paddling down a lazy river on a nice calm evening when I realize that B, who was reminded to finish the dishes (maybe 40 times?) is talking on the phone, dishes undone. The other sweet littles are munching on cookies and generally being silly. Fast forward down the river. Bedtime and we notice that the rooms are a total (insert cliche) Pigpen and the closet floors are nowhere to be seen under layers of clothes. I would like to know how things can get so bad when they were just cleaned last night under the same circumstances. (Did I mention that the dishes still aren't done? And we used paper plates!) My lazy river has turned into raging rapids and I am slamming against the shores of chaos and rigidity as I become dis-integrated. My heart rate goes up and my voice gets mean and (sorry Dr Purvis) my eyes are not soft. There is a little voice in my head that tells me that it is my fault that I was preoccupied when there was cookie munching and phone-call-talking and that I need to be more aware of the state of the responsibilites before it gets this late. Again. So, I look forward to learning how this book can help me gain some mental health so that I can teach my kids to integrate their own brains. So what do you think? Is there a river? Are the banks called Chaos and Rigidity? Does this ring true with you? On to chapter two...."
Interested? Does this book sound like something that would give you more parenting tools by understanding the right-brain, left-brain, top-brain, bottom-brain integration? I know that I, for one, can always use new ways to see my child- new ways to improve myself and learn, or even review, information that can bring hope and healing. Pick up the book, order it on Amazon, or grab a copy from the Fiesta library and log on to the Facebook group page, NM Fiesta Book Club to discuss it with the rest of us.
"I haven't read this book before now. So I just finished chapter one and I'm reflecting on my evening. I'm paddling down a lazy river on a nice calm evening when I realize that B, who was reminded to finish the dishes (maybe 40 times?) is talking on the phone, dishes undone. The other sweet littles are munching on cookies and generally being silly. Fast forward down the river. Bedtime and we notice that the rooms are a total (insert cliche) Pigpen and the closet floors are nowhere to be seen under layers of clothes. I would like to know how things can get so bad when they were just cleaned last night under the same circumstances. (Did I mention that the dishes still aren't done? And we used paper plates!) My lazy river has turned into raging rapids and I am slamming against the shores of chaos and rigidity as I become dis-integrated. My heart rate goes up and my voice gets mean and (sorry Dr Purvis) my eyes are not soft. There is a little voice in my head that tells me that it is my fault that I was preoccupied when there was cookie munching and phone-call-talking and that I need to be more aware of the state of the responsibilites before it gets this late. Again. So, I look forward to learning how this book can help me gain some mental health so that I can teach my kids to integrate their own brains. So what do you think? Is there a river? Are the banks called Chaos and Rigidity? Does this ring true with you? On to chapter two...."
Interested? Does this book sound like something that would give you more parenting tools by understanding the right-brain, left-brain, top-brain, bottom-brain integration? I know that I, for one, can always use new ways to see my child- new ways to improve myself and learn, or even review, information that can bring hope and healing. Pick up the book, order it on Amazon, or grab a copy from the Fiesta library and log on to the Facebook group page, NM Fiesta Book Club to discuss it with the rest of us.
Sunday, August 25, 2013
Perceptions
The other day a family friend dropped by. He’s one of those
people who has strong political opinions and shares them without filter. I
would guess that we all have friends or family members like that. He’s a kind, Latino man in his mid-forties, who has never been married or had children. He
walked into the kitchen where my husband and I were assembling plates of
granola pancakes and melon for dinner (because, once again, neither of us had
given dinner much thought until it was time to eat). Four or five kids were
already at the table, anticipating and maybe listening, but probably
strategizing the many ways that they could arrange to include sugar into the
meal. So. Our friend says in his loud voice, “I heard on the radio that there
were some black extremists who decided to blah, blah, and caused all kinds of
trouble by blah blah, Trayvon Martain, blah blah…” when I held up my hand and
stopped him by reminding him that there were kids listening and he needed to be
careful what he said in our house. He looked in the direction of the table and
seemed to be surprised to see kids of many shades looking at him. He sheepishly
changed the topic of conversation and behaved himself the rest of the night.
Later, I was replaying the event in my mind, deciding if I
handled it right. Should I have said more, said it differently, let it slide?
Would talking with the kids about it now make it a bigger deal since they may
not have even heard what he said? Is it a teaching opportunity to explain how
some people, even friends, can have opinions that we find offensive or should I
let it go? I wondered why, so often, people forget that the kids are different
races, when it dawned on me- maybe they think of my kids as white. Maybe they
noticed and thought about race when some of our kids moved into our family, but
maybe now, after time, they simply think of them as Gloetzners- white people. Would
he have been so free with his words if we were all black? (And really, please
don’t categorize people in subtle negative ways to anyone in my family- no
matter what color they are.)
I was talking to another adoptive mom a few months ago when
this subject came up. She has a black teen son and lives in a tiny NM town.
They don’t talk about race at all and every one of his friends is white, I
asked her if she thought he considered himself black and if he thought about it
much. What would happen when he left the small town and schoolmates for college
or work where no one would see him as part of a white family and treat him like
the black man that he is becoming? She hadn’t really ever thought about it. The
entire community sees him as white. Ignoring race is not doing this teen any
favors. Because it isn’t freely discussed in his house, doesn’t mean it isn’t
on his mind. A lot. Seeing the kids at my table as part of a white family and
not as part of the black community is not doing them any favors. Assuming that
being in a white family makes you white is insulting and harmful to kids. I
think it’s time to have a heart-to-heart talk with my friend.
Thursday, August 8, 2013
Question
I recently attended a training at The Attachment Healing Center with director, Michelle Coleman. (I highly recommend it.) In speaking about neurology and why we don't want to parent out of our reptilian brain (think about how reptiles parent), she suggested that there is another coping mechanism to add to "fight, flight or freeze." A fourth survival response can also be, "mend and be-friend." It reminded me of a story of a lady who was kidnapped and forced into a car with a creepy bad guy. Over the course of a couple of hours, he drove and she talked. In be-friending him, even mothering him to some extent, she won her freedom, unharmed. Do you think this is a valid idea and, if so, how can we use it as parents?
Tuesday, August 6, 2013
A Little Word on Subsidies
Aodopting some of my kids felt like winning a new car. “You
mean I get to keep it? Forever? It’s mine? No payments?” But a couple of the
adoption packages have come with a financial piece. It’s like winning the car
and then finding out that you get free gas, as well. Talking about money makes
me uncomfortable. The fact that when I adopted some of my kids, they came with
a stipend, makes me uncomfortable. But here’s the truth for many of us- “I
didn’t adopt them for the money, but I couldn’t have managed without it.” I
wouldn’t have been able to stay home as much; I have no idea how I would have
attended all of the doctor/therapy/school/clinic appointments; going on
vacation, even a low-budget one would have been impossible. I would have
adopted them anyway- we would have managed somehow. But I’m thankful that the
money is there to give them more of my time and energy. After all, this isn’t a
new car that I’ve won. This one has gone a long time without an oil-change and
it’s been in a crash or two.
So here I am. I’m grateful for the stipend, but I really
don’t think about it much. I get a statement in the mail and file it with the
others in case I need to take out a loan. Otherwise, it’s just in the budget
and it will be there forever. Right? Not so much. These children of mine are
growing up at their own pace. While my bio’s hit 18 ready to fly, these youngsters
will take their time. I know this. I’m fine with it. I understand that they
will need my continued support in many ways when they hit adulthood. As their
needs may increase (college, cars, apartments, mistakes) the subsidy will not
and I will still be the parent. Someone in Santa Fe told me once that they were
amazed at the number of people who call and say, “My kid turns 18 next month!
What am I going to do? How am I going to do this without the money? My kid
isn’t even out of high school yet!” It’s like they look at the calendar one day
and realize that they may be in trouble. The person on the other end of the
phone isn’t going to listen to the story and say, “Oh, I see. Let’s just keep
your subsidy coming for another year or two. You let us know when you don’t
need it anymore.” As parents, we need to realize that and plan ahead for it.
It’s our kids’ money, after all, and we need to make sure we budget it wisely.
Because this isn’t a car at all, is it?
Saturday, July 20, 2013
The “Problem” with Teen Attitudes
I’ve been reading the book, Nurture Shock, by Bronson
and Merryman, and I was fascinated by a chapter entitled, “The Science of Teen
Rebellion.” The book was written to shed some light on commonly held beliefs
about parenting that have been proven completely untrue. (Did you know that
telling a child that he/she is smart usually leads to lower cognitive test
scores?) A few things got my attention in regard to teen behavior.
Interestingly, the symptoms that we associate with difficult teen years
(rebellion, moodiness, and sulkiness) are exactly parallel to the symptoms of
sleep deprivation. While we are stepping back in requiring early bedtimes when
our kids hit twelve to thirteen, their bodies need even more sleep than they
did when they were younger. The simple solutions of protein-rich snacks and
plenty of sleep still hold true as our children grow. For our kids who have
more-than-average vulnerabilities, the meeting of these physical needs can make
a huge difference in their ability to cope with other stressors in their lives.
Another interesting section of the book dealt with teen
lying. Even teens who have secure attachments lie regularly to their parents.
Two of the reasons given, (through hours of interviews with teens themselves)
are to keep their privacy and independence and to keep from disappointing their
parents. For example, if you ask your daughter if she “likes” a particular boy
(especially one she knows you wouldn’t approve of) her false negative answer
will not only give her more freedom and less lecturing, but it will also
protect you from worry and disappointment. As an adoptive parent, it helps me
have a clearer perspective about my kids to know what “normal” looks like.
Behaviors that I find objectionable are not always caused by trauma. Even
though a child with a difficult past or insecure attachment can magnify these
behaviors, they are not only “adoption issues.”
But the section of the book that made me say, “Ah-ha!” was
on teen arguing. Parents see it as a problem, a challenge to authority, and
proof that their child is trying to manipulate and control. But teens don’t see
it that way. (Teens who have overly permissive parents don’t bother to argue.
Teens who have overly controlling parents don’t dare- but they are
depressed.) From a teen’s
perspective, arguing is more like negotiation. Think of curfew. If I tell my
son to be in by 11, but I never follow through and don’t really care when he
comes home, he’ll just agree and then do what he wants. But if he is going to a
movie that gets out late and wants to extend his regular curfew, it is actually
a respectful thing to negotiate. Arguing about it proves that he is actually
planning on obeying the rule and that he respects your fairness in allowing
flexibility. Arguing (negotiating) can be a good skill and there can be mutual
respect expected in stating a case and coming to a compromise. The thing that
can “drive us nuts” can help him when he is making a purchase, asking for a
raise or living with a life partner. When you think about it, there are plenty
of opportunities to allow a child this freedom when she is younger, as well.
(Score another point for Dr. Purvis.)
Saturday, July 13, 2013
Got Ice Cream?
As my motley, sweaty family packed
up our camper this morning to head back toward home, an older, overall-clad man
approached me with a twinkle in his eye and said, “How many kids you got
there?”
“Oh, we lost track a long time
ago.” I laughed.
“Can I buy you all some ice cream?”
he said and handed me $40 before I could answer. Walking away, he said quietly,
“I wish I’d had more kids…”
So
often we trade stories about the rude and crazy things that people say to our families,
especially those who are obviously not biologically related. But the opposite
is also true. People can also be incredibly kind and generous.
Yesterday,
to break up the long car ride, we stopped at a tourist trap cave. It had been
raining and hot for days. Walking up the ramp toward the glittering lights and
promises of “World’s Best
Attraction” (or something like that) a 40ish man with an employee badge and a
twinkle in his eye said, “Are all of these kids yours?”
“Yes.”
I said.
“What
a bunch of little blessings,” he said. “How many kids do you have?”
“Fifteen,”
I said. “But they’re not all with
us. Some of them are grown.” We continued to chat as we paid a small fortune to
see the amazing sights and then we continued on our tour. It was amazing. Ok.
It was a reprieve from the heat and driving.
Coming
out of the main attraction into the
gift/fudge/snack/can-I-please-buy-useless-stuff-mom area, the man asked if we
liked the cave. “Can I buy you some ice cream?” he asked, and handed us a business card with a note
scribbled on it. “Just give this to the ladies at the counter,” he said, “And
they’ll give you what you want.” Thanks, Mister!!!
What
a great opportunity to show our kids that the world can be a friendly place!
What a conversation starter to wonder how we can follow the example of kind
strangers.
Ok.
So maybe my kids look a little on the under-fed side, because a couple of weeks
ago, my husband had the crew at a pizza place after going to the lake and the
waitress walked up with a twinkle in her eye. “A couple just left and paid for
all of you to have milk shakes,” she said. “Let me know when you’re ready to
order.”
Wednesday, January 16, 2013
International Adoption- Back to the Motherland
The decision to take our live-in granddaughter to India, the
country of her origin, was made without an incredible amount of research or
thought. My husband, Ron, and I often make decisions this way (although I don’t
recommend it.) The planets just seemed to align, starting with an innocent
comment by an adoption professional friend that “they say” that the age of ten
is the best time to make the trip. After thinking it through, it rang true with
us. Pre-teens are still looking at life through their parents eyes, they feel
safe as long as their parents are close by, and they haven’t really processed
deep thoughts yet on heavy issues such as poverty or crazy traffic. (On top of
that, they are not yet worried about their makeup and clothes being the top
priority.) We decided that the best way to go back, considering our circumstances,
was for me to take Somi with a group.
After asking around, we found that a program called “India Ties” had a trip
scheduled in two months, so we signed on. Easy, peasy, right? Let me just say
that getting Somi’s passport and visa should be made into a scary movie…ending
in the fact that both came by FedEx to our home at exactly the time that our
flight was due to take off, two days after Christmas. I’m sure you can imagine
the stress…and the relief when we were able to arrange our flights to get there
in time to join the group. We were literally waiting in the driveway for the
delivery truck to bring the documents.
The Ties program has offered adoption travel plans for
eighteen years to sixteen different countries, so they have this stuff down. We
saw the typical tourist highlights like the Taj Mahal, rickshaw rides, and elephants,
along with out-of-the-way stops to see organizations that are helping India
solve it’s long-standing problems of poverty, homelessness and orphan care. At
one street-kid shelter about fifty homeless kids sat in rows in a small room
when we entered. We were able to interact with them, but it was awkward. Until.
One of them turned on the music of “Gangnum Style” and everybody- American
teens and parents and Indian street gang kids all started to dance. Crazy-fun!
One afternoon we all went to have saris made and then wore them out on New
Year’s Eve. One evening we were matched with a middle class family and had
dinner with them. Our family had a daughter Somi’s age. She was happy to
practice her English by telling us all about her life, school, and future
plans, including an arranged marriage. She and Somi exchanged email addresses.
We saw monkeys and elephants on the streets, camels being walked along, myriads
of women dressed in bright saris, people wrapped in thin blankets sleeping on
the streets in the cold, and candlelight vigils protesting the treatment of
women. We had amazing Indian food.
During the first four days and the last four days we were
with the group and during the middle we were on our own. There were ten
families of various sizes and stages, two Ties staff members and an Indian
guide. One staff member was a thirty-ish Indian adoptee who has his social work
degree and moved to India to start a foster care organization. He led the kids
and young adults in groups designed to help them process what they were
experiencing and spent downtime with them playing soccer and eating at a New
Delhi McDonalds. The parents had a group as well. During the middle days of the
trip, Somi and I traveled to the city of her birth in the south. Arrangements
were made for us to visit the place that she spent the first four years of her
life and we met with the doctor who cared for her during that time. Nothing
earth-shattering happened there, but I have confidence that the experience will
have a positive effect on Somi both in the present and in the future- it was well
worth the investment, the stress and the time away. For now, I am happy to report
that she absolutely fell in love with India and can’t wait to go back.
Friday, December 7, 2012
Holiday Stress
"Bah humbug!"
"The holidays are just for kids."
"This time of year is always so stressful."
Have you heard these comments before? Have you said these comments before? I know I have. But really, what a waste of great opportunities for attachment and fun memory making. We have to be aware of creating the atmosphere. Here are a few ideas to help make this more of a reality-
1. Set a realistic budget and stick to it. Spending more than you have sets you up for stress and frustration.
2. Remember we parent to the emotional stage and not the chronological age. So with that in mind, are the gifts you buy your children/youth appropriate for their 'STAGE'? A question to ask yourself, "If I spend $100 on a gift and they don't have the capabilities to take care of it and it gets broken in five minutes, who is going to be upset? Will I be upset that my child couldn't care less?
3. Carl Jung said, "Our society is psychotic with business." Psychosis has extreme emotions and unfounded fears. The holidays can get crazy with wonderful and busy activities. What is it doing tho not only your child, but you too? What would it be like to slow down? Watch a holiday show, pop popcorn, and snuggle.
Sit and make ornaments together. One of my favorite times was when my mom and I cut ornaments out of card board and painted them. Buy a gingerbread house and put it together. Play a board game.
Are you kids overstimulated by all the business?
Are you overstimulated?'
Think ouside the box! What can you do to take the stress out and the fun and connection time in?
Monica Cohu
"The holidays are just for kids."
"This time of year is always so stressful."
Have you heard these comments before? Have you said these comments before? I know I have. But really, what a waste of great opportunities for attachment and fun memory making. We have to be aware of creating the atmosphere. Here are a few ideas to help make this more of a reality-
1. Set a realistic budget and stick to it. Spending more than you have sets you up for stress and frustration.
2. Remember we parent to the emotional stage and not the chronological age. So with that in mind, are the gifts you buy your children/youth appropriate for their 'STAGE'? A question to ask yourself, "If I spend $100 on a gift and they don't have the capabilities to take care of it and it gets broken in five minutes, who is going to be upset? Will I be upset that my child couldn't care less?
3. Carl Jung said, "Our society is psychotic with business." Psychosis has extreme emotions and unfounded fears. The holidays can get crazy with wonderful and busy activities. What is it doing tho not only your child, but you too? What would it be like to slow down? Watch a holiday show, pop popcorn, and snuggle.
Sit and make ornaments together. One of my favorite times was when my mom and I cut ornaments out of card board and painted them. Buy a gingerbread house and put it together. Play a board game.
Are you kids overstimulated by all the business?
Are you overstimulated?'
Think ouside the box! What can you do to take the stress out and the fun and connection time in?
Monica Cohu
Friday, November 30, 2012
New Training from Dr. Purvis
I love Dr. Purvis and all of the great training that comes
out of TCU. I watch as many as I
can get my hands on, as many times as I can. I learn something every time and I
know that putting her wisdom and research into practice in my own family has
made a huge difference in the health of our relationships. Even though I admit
to being a Purvis groupie, I was not prepared to be blown away by the latest
release from TCU, “Attachment- Why it Matters.” It is two dvd’s worth of information that brought the
three of us in the room to tears and there were constant choruses of, “Ohhhh…”
and “Wow…” You Have Got To See These DVDs!
Packed full of inspiring quotes, neurological research, and
explanations by T. Berry Brazelton, Dr. Joshua Sparrow, Dr. Purvis, Dr. David
Cross, and Dr Dan Siegel, this training is now my all-time favorite and I can’t
wait to watch it again and share it with families I know. Here are a few things
that stood out to me-
The four different types of attachment that we learn about
in babies and children are the same types of attachment that stay with us
through life. If we had early experiences that compromised our attachment,
those same experiences flavor all of our future relationships. The really good news about that is that
we have the ability to change it in ourselves and in our kids. It takes work,
intention and the courage to look within ourselves, but when we make the
decision to take on our past hurts and take the responsibility to change- we
can!
And not only can we change our own style of attachment and
relationships, but by doing so, we automatically change our kids. And listen- this is so cool- we are not
only changing their behavior, we are changing their biology! We are actually
bringing their brains into alignment with our own and actually, truly changing
their brains, making them, in effect, our “biological children.” Not children
we have given birth to, but children who are ours biologically through
neurology that is in synch with ours.
There is a whole section on reading our kids’ cues,
ruptures and repairs, and mindfulness. When we blow it and say or do something
that damages our relationship with our child, we need to apologize and repair
the harm. The thing is- this actually makes the relationship stronger than it
was! So “mistakes are not terminal, failure to make a repair is terminal.” This
is huge for me, because I sure make a lot of mistakes. Mindfulness can help us
tune in to our child’s cues. According to research, a really good parent
catches about 50% of their child’s cues. Being aware of what our child is
communicating through behavior and subtleties is how we help them. Teaching
ourselves to be calm when our child is “going primal,” is life changing.
We, at Fiesta, are so excited about this series, we
ordered enough to show it throughout the state. Watch the calendar to make sure
you catch it when it comes near you. I can’t wait for you to see it!
Monday, October 22, 2012
White Privilege...
Since I posted about the upcoming workshop on white privilege sponsored by the NM FIESTA project, many people have been asking (many in hushed tones) "what's that?". I thought I would share an article by Peggy McIntosh that helped me understand the issue in a different way...
White Privilege: Unpacking the Invisible Knapsack
•Daily effects of white privilege
•Elusive and fugitive
•Earned strength, unearned power
"I was taught to see racism only in individual acts of meanness, not in invisible systems conferring dominance on my group"
by Peggy McIntosh
Through work to bring materials from women's studies into the rest of the curriculum, I have often noticed men's unwillingness to grant that they are overprivileged, even though they may grant that women are disadvantaged. They may say they will work to women's statues, in the society, the university, or the curriculum, but they can't or won't support the idea of lessening men's. Denials that amount to taboos surround the subject of advantages that men gain from women's disadvantages. These denials protect male privilege from being fully acknowledged, lessened, or ended.
Thinking through unacknowledged male privilege as a phenomenon, I realized that, since hierarchies in our society are interlocking, there was most likely a phenomenon of while privilege that was similarly denied and protected. As a white person, I realized I had been taught about racism as something that puts others at a disadvantage, but had been taught not to see one of its corollary aspects, white privilege, which puts me at an advantage.
I think whites are carefully taught not to recognize white privilege, as males are taught not to recognize male privilege. So I have begun in an untutored way to ask what it is like to have white privilege. I have come to see white privilege as an invisible package of unearned assets that I can count on cashing in each day, but about which I was "meant" to remain oblivious. White privilege is like an invisible weightless knapsack of special provisions, maps, passports, codebooks, visas, clothes, tools , and blank checks.
Describing white privilege makes one newly accountable. As we in women's studies work to reveal male privilege and ask men to give up some of their power, so one who writes about having white privilege must ask, "having described it, what will I do to lessen or end it?"
After I realized the extent to which men work from a base of unacknowledged privilege, I understood that much of their oppressiveness was unconscious. Then I remembered the frequent charges from women of color that white women whom they encounter are oppressive. I began to understand why we are just seen as oppressive, even when we don't see ourselves that way. I began to count the ways in which I enjoy unearned skin privilege and have been conditioned into oblivion about its existence.
My schooling gave me no training in seeing myself as an oppressor, as an unfairly advantaged person, or as a participant in a damaged culture. I was taught to see myself as an individual whose moral state depended on her individual moral will. My schooling followed the pattern my colleague Elizabeth Minnich has pointed out: whites are taught to think of their lives as morally neutral, normative, and average, and also ideal, so that when we work to benefit others, this is seen as work that will allow "them" to be more like "us."
Daily effects of white privilege
I decided to try to work on myself at least by identifying some of the daily effects of white privilege in my life. I have chosen those conditions that I think in my case attach somewhat more to skin-color privilege than to class, religion, ethnic status, or geographic location, though of course all these other factors are intricately intertwined. As far as I can tell, my African American coworkers, friends, and acquaintances with whom I come into daily or frequent contact in this particular time, place and time of work cannot count on most of these conditions.
1. I can if I wish arrange to be in the company of people of my race most of the time.
2. I can avoid spending time with people whom I was trained to mistrust and who have learned to mistrust my kind or me.
3. If I should need to move, I can be pretty sure of renting or purchasing housing in an area which I can afford and in which I would want to live.
4. I can be pretty sure that my neighbors in such a location will be neutral or pleasant to me.
5. I can go shopping alone most of the time, pretty well assured that I will not be followed or harassed.
6. I can turn on the television or open to the front page of the paper and see people of my race widely represented.
7. When I am told about our national heritage or about "civilization," I am shown that people of my color made it what it is.
8. I can be sure that my children will be given curricular materials that testify to the existence of their race.
9. If I want to, I can be pretty sure of finding a publisher for this piece on white privilege.
10. I can be pretty sure of having my voice heard in a group in which I am the only member of my race.
11. I can be casual about whether or not to listen to another person's voice in a group in which s/he is the only member of his/her race.
12. I can go into a music shop and count on finding the music of my race represented, into a supermarket and find the staple foods which fit with my cultural traditions, into a hairdresser's shop and find someone who can cut my hair.
13. Whether I use checks, credit cards or cash, I can count on my skin color not to work against the appearance of financial reliability.
14. I can arrange to protect my children most of the time from people who might not like them.
15. I do not have to educate my children to be aware of systemic racism for their own daily physical protection.
16. I can be pretty sure that my children's teachers and employers will tolerate them if they fit school and workplace norms; my chief worries about them do not concern others' attitudes toward their race.
17. I can talk with my mouth full and not have people put this down to my color.
18. I can swear, or dress in second hand clothes, or not answer letters, without having people attribute these choices to the bad morals, the poverty or the illiteracy of my race.
19. I can speak in public to a powerful male group without putting my race on trial.
20. I can do well in a challenging situation without being called a credit to my race.
21. I am never asked to speak for all the people of my racial group.
22. I can remain oblivious of the language and customs of persons of color who constitute the world's majority without feeling in my culture any penalty for such oblivion.
23. I can criticize our government and talk about how much I fear its policies and behavior without being seen as a cultural outsider.
24. I can be pretty sure that if I ask to talk to the "person in charge", I will be facing a person of my race.
25. If a traffic cop pulls me over or if the IRS audits my tax return, I can be sure I haven't been singled out because of my race.
26. I can easily buy posters, post-cards, picture books, greeting cards, dolls, toys and children's magazines featuring people of my race.
27. I can go home from most meetings of organizations I belong to feeling somewhat tied in, rather than isolated, out-of-place, outnumbered, unheard, held at a distance or feared.
28. I can be pretty sure that an argument with a colleague of another race is more likely to jeopardize her/his chances for advancement than to jeopardize mine.
29. I can be pretty sure that if I argue for the promotion of a person of another race, or a program centering on race, this is not likely to cost me heavily within my present setting, even if my colleagues disagree with me.
30. If I declare there is a racial issue at hand, or there isn't a racial issue at hand, my race will lend me more credibility for either position than a person of color will have.
31. I can choose to ignore developments in minority writing and minority activist programs, or disparage them, or learn from them, but in any case, I can find ways to be more or less protected from negative consequences of any of these choices.
32. My culture gives me little fear about ignoring the perspectives and powers of people of other races.
33. I am not made acutely aware that my shape, bearing or body odor will be taken as a reflection on my race.
34. I can worry about racism without being seen as self-interested or self-seeking.
35. I can take a job with an affirmative action employer without having my co-workers on the job suspect that I got it because of my race.
36. If my day, week or year is going badly, I need not ask of each negative episode or situation whether it had racial overtones.
37. I can be pretty sure of finding people who would be willing to talk with me and advise me about my next steps, professionally.
38. I can think over many options, social, political, imaginative or professional, without asking whether a person of my race would be accepted or allowed to do what I want to do.
39. I can be late to a meeting without having the lateness reflect on my race.
40. I can choose public accommodation without fearing that people of my race cannot get in or will be mistreated in the places I have chosen.
41. I can be sure that if I need legal or medical help, my race will not work against me.
42. I can arrange my activities so that I will never have to experience feelings of rejection owing to my race.
43. If I have low credibility as a leader I can be sure that my race is not the problem.
44. I can easily find academic courses and institutions which give attention only to people of my race.
45. I can expect figurative language and imagery in all of the arts to testify to experiences of my race.
46. I can chose blemish cover or bandages in "flesh" color and have them more or less match my skin.
47. I can travel alone or with my spouse without expecting embarrassment or hostility in those who deal with us.
48. I have no difficulty finding neighborhoods where people approve of our household.
49. My children are given texts and classes which implicitly support our kind of family unit and do not turn them against my choice of domestic partnership.
50. I will feel welcomed and "normal" in the usual walks of public life, institutional and social.
Elusive and fugitive
I repeatedly forgot each of the realizations on this list until I wrote it down. For me white privilege has turned out to be an elusive and fugitive subject. The pressure to avoid it is great, for in facing it I must give up the myth of meritocracy. If these things are true, this is not such a free country; one's life is not what one makes it; many doors open for certain people through no virtues of their own.
In unpacking this invisible knapsack of white privilege, I have listed conditions of daily experience that I once took for granted. Nor did I think of any of these perquisites as bad for the holder. I now think that we need a more finely differentiated taxonomy of privilege, for some of these varieties are only what one would want for everyone in a just society, and others give license to be ignorant, oblivious, arrogant, and destructive.
I see a pattern running through the matrix of white privilege, a patter of assumptions that were passed on to me as a white person. There was one main piece of cultural turf; it was my own turn, and I was among those who could control the turf. My skin color was an asset for any move I was educated to want to make. I could think of myself as belonging in major ways and of making social systems work for me. I could freely disparage, fear, neglect, or be oblivious to anything outside of the dominant cultural forms. Being of the main culture, I could also criticize it fairly freely.
In proportion as my racial group was being made confident, comfortable, and oblivious, other groups were likely being made unconfident, uncomfortable, and alienated. Whiteness protected me from many kinds of hostility, distress, and violence, which I was being subtly trained to visit, in turn, upon people of color.
For this reason, the word "privilege" now seems to me misleading. We usually think of privilege as being a favored state, whether earned or conferred by birth or luck. Yet some of the conditions I have described here work systematically to over empower certain groups. Such privilege simply confers dominance because of one's race or sex.
Earned strength, unearned power
I want, then, to distinguish between earned strength and unearned power conferred privilege can look like strength when it is in fact permission to escape or to dominate. But not all of the privileges on my list are inevitably damaging. Some, like the expectation that neighbors will be decent to you, or that your race will not count against you in court, should be the norm in a just society. Others, like the privilege to ignore less powerful people, distort the humanity of the holders as well as the ignored groups.
We might at least start by distinguishing between positive advantages, which we can work to spread, and negative types of advantage, which unless rejected will always reinforce our present hierarchies. For example, the feeling that one belongs within the human circle, as Native Americans say, should not be seen as privilege for a few. Ideally it is an unearned entitlement. At present, since only a few have it, it is an unearned advantage for them. This paper results from a process of coming to see that some of the power that I originally say as attendant on being a human being in the United States consisted in unearned advantage and conferred dominance.
I have met very few men who truly distressed about systemic, unearned male advantage and conferred dominance. And so one question for me and others like me is whether we will be like them, or whether we will get truly distressed, even outraged, about unearned race advantage and conferred dominance, and, if so, what we will do to lessen them. In any case, we need to do more work in identifying how they actually affect our daily lives. Many, perhaps most, of our white students in the United States think that racism doesn't affect them because they are not people of color; they do not see "whiteness" as a racial identity. In addition, since race and sex are not the only advantaging systems at work, we need similarly to examine the daily experience of having age advantage, or ethnic advantage, or physical ability, or advantage related to nationality, religion, or sexual orientation.
Difficulties and angers surrounding the task of finding parallels are many. Since racism, sexism, and heterosexism are not the same, the advantages associated with them should not be seen as the same. In addition, it is hard to disentangle aspects of unearned advantage that rest more on social class, economic class, race, religion, sex, and ethnic identity that on other factors. Still, all of the oppressions are interlocking, as the members of the Combahee River Collective pointed out in their "Black Feminist Statement" of 1977.
One factor seems clear about all of the interlocking oppressions. They take both active forms, which we can see, and embedded forms, which as a member of the dominant groups one is taught not to see. In my class and place, I did not see myself as a racist because I was taught to recognize racism only in individual acts of meanness by members of my group, never in invisible systems conferring unsought racial dominance on my group from birth.
Disapproving of the system won't be enough to change them. I was taught to think that racism could end if white individuals changed their attitude. But a "white" skin in the United States opens many doors for whites whether or not we approve of the way dominance has been conferred on us. Individual acts can palliate but cannot end, these problems.
To redesign social systems we need first to acknowledge their colossal unseen dimensions. The silences and denials surrounding privilege are the key political surrounding privilege are the key political tool here. They keep the thinking about equality or equity incomplete, protecting unearned advantage and conferred dominance by making these subject taboo. Most talk by whites about equal opportunity seems to me now to be about equal opportunity to try to get into a position of dominance while denying that systems of dominance exist.
It seems to me that obliviousness about white advantage, like obliviousness about male advantage, is kept strongly inculturated in the United States so as to maintain the myth of meritocracy, the myth that democratic choice is equally available to all. Keeping most people unaware that freedom of confident action is there for just a small number of people props up those in power and serves to keep power in the hands of the same groups that have most of it already.
Although systemic change takes many decades, there are pressing questions for me and, I imagine, for some others like me if we raise our daily consciousness on the perquisites of being light-skinned. What will we do with such knowledge? As we know from watching men, it is an open question whether we will choose to use unearned advantage, and whether we will use any of our arbitrarily awarded power to try to reconstruct power systems on a broader base.
Peggy McIntosh is associate director of the Wellesley Collage Center for Research on Women. This essay is excerpted from Working Paper 189. "White Privilege and Male Privilege: A Personal Account of Coming To See Correspondences through Work in Women's Studies" (1988), by Peggy McIntosh; available for $10.00 from the Wellesley College Center for Research on Women, Wellesley MA 02181 The working paper contains a longer list of privileges.
This excerpted essay is reprinted from the Winter 1990 issue of Independent School.
White Privilege: Unpacking the Invisible Knapsack
•Daily effects of white privilege
•Elusive and fugitive
•Earned strength, unearned power
"I was taught to see racism only in individual acts of meanness, not in invisible systems conferring dominance on my group"
by Peggy McIntosh
Through work to bring materials from women's studies into the rest of the curriculum, I have often noticed men's unwillingness to grant that they are overprivileged, even though they may grant that women are disadvantaged. They may say they will work to women's statues, in the society, the university, or the curriculum, but they can't or won't support the idea of lessening men's. Denials that amount to taboos surround the subject of advantages that men gain from women's disadvantages. These denials protect male privilege from being fully acknowledged, lessened, or ended.
Thinking through unacknowledged male privilege as a phenomenon, I realized that, since hierarchies in our society are interlocking, there was most likely a phenomenon of while privilege that was similarly denied and protected. As a white person, I realized I had been taught about racism as something that puts others at a disadvantage, but had been taught not to see one of its corollary aspects, white privilege, which puts me at an advantage.
I think whites are carefully taught not to recognize white privilege, as males are taught not to recognize male privilege. So I have begun in an untutored way to ask what it is like to have white privilege. I have come to see white privilege as an invisible package of unearned assets that I can count on cashing in each day, but about which I was "meant" to remain oblivious. White privilege is like an invisible weightless knapsack of special provisions, maps, passports, codebooks, visas, clothes, tools , and blank checks.
Describing white privilege makes one newly accountable. As we in women's studies work to reveal male privilege and ask men to give up some of their power, so one who writes about having white privilege must ask, "having described it, what will I do to lessen or end it?"
After I realized the extent to which men work from a base of unacknowledged privilege, I understood that much of their oppressiveness was unconscious. Then I remembered the frequent charges from women of color that white women whom they encounter are oppressive. I began to understand why we are just seen as oppressive, even when we don't see ourselves that way. I began to count the ways in which I enjoy unearned skin privilege and have been conditioned into oblivion about its existence.
My schooling gave me no training in seeing myself as an oppressor, as an unfairly advantaged person, or as a participant in a damaged culture. I was taught to see myself as an individual whose moral state depended on her individual moral will. My schooling followed the pattern my colleague Elizabeth Minnich has pointed out: whites are taught to think of their lives as morally neutral, normative, and average, and also ideal, so that when we work to benefit others, this is seen as work that will allow "them" to be more like "us."
Daily effects of white privilege
I decided to try to work on myself at least by identifying some of the daily effects of white privilege in my life. I have chosen those conditions that I think in my case attach somewhat more to skin-color privilege than to class, religion, ethnic status, or geographic location, though of course all these other factors are intricately intertwined. As far as I can tell, my African American coworkers, friends, and acquaintances with whom I come into daily or frequent contact in this particular time, place and time of work cannot count on most of these conditions.
1. I can if I wish arrange to be in the company of people of my race most of the time.
2. I can avoid spending time with people whom I was trained to mistrust and who have learned to mistrust my kind or me.
3. If I should need to move, I can be pretty sure of renting or purchasing housing in an area which I can afford and in which I would want to live.
4. I can be pretty sure that my neighbors in such a location will be neutral or pleasant to me.
5. I can go shopping alone most of the time, pretty well assured that I will not be followed or harassed.
6. I can turn on the television or open to the front page of the paper and see people of my race widely represented.
7. When I am told about our national heritage or about "civilization," I am shown that people of my color made it what it is.
8. I can be sure that my children will be given curricular materials that testify to the existence of their race.
9. If I want to, I can be pretty sure of finding a publisher for this piece on white privilege.
10. I can be pretty sure of having my voice heard in a group in which I am the only member of my race.
11. I can be casual about whether or not to listen to another person's voice in a group in which s/he is the only member of his/her race.
12. I can go into a music shop and count on finding the music of my race represented, into a supermarket and find the staple foods which fit with my cultural traditions, into a hairdresser's shop and find someone who can cut my hair.
13. Whether I use checks, credit cards or cash, I can count on my skin color not to work against the appearance of financial reliability.
14. I can arrange to protect my children most of the time from people who might not like them.
15. I do not have to educate my children to be aware of systemic racism for their own daily physical protection.
16. I can be pretty sure that my children's teachers and employers will tolerate them if they fit school and workplace norms; my chief worries about them do not concern others' attitudes toward their race.
17. I can talk with my mouth full and not have people put this down to my color.
18. I can swear, or dress in second hand clothes, or not answer letters, without having people attribute these choices to the bad morals, the poverty or the illiteracy of my race.
19. I can speak in public to a powerful male group without putting my race on trial.
20. I can do well in a challenging situation without being called a credit to my race.
21. I am never asked to speak for all the people of my racial group.
22. I can remain oblivious of the language and customs of persons of color who constitute the world's majority without feeling in my culture any penalty for such oblivion.
23. I can criticize our government and talk about how much I fear its policies and behavior without being seen as a cultural outsider.
24. I can be pretty sure that if I ask to talk to the "person in charge", I will be facing a person of my race.
25. If a traffic cop pulls me over or if the IRS audits my tax return, I can be sure I haven't been singled out because of my race.
26. I can easily buy posters, post-cards, picture books, greeting cards, dolls, toys and children's magazines featuring people of my race.
27. I can go home from most meetings of organizations I belong to feeling somewhat tied in, rather than isolated, out-of-place, outnumbered, unheard, held at a distance or feared.
28. I can be pretty sure that an argument with a colleague of another race is more likely to jeopardize her/his chances for advancement than to jeopardize mine.
29. I can be pretty sure that if I argue for the promotion of a person of another race, or a program centering on race, this is not likely to cost me heavily within my present setting, even if my colleagues disagree with me.
30. If I declare there is a racial issue at hand, or there isn't a racial issue at hand, my race will lend me more credibility for either position than a person of color will have.
31. I can choose to ignore developments in minority writing and minority activist programs, or disparage them, or learn from them, but in any case, I can find ways to be more or less protected from negative consequences of any of these choices.
32. My culture gives me little fear about ignoring the perspectives and powers of people of other races.
33. I am not made acutely aware that my shape, bearing or body odor will be taken as a reflection on my race.
34. I can worry about racism without being seen as self-interested or self-seeking.
35. I can take a job with an affirmative action employer without having my co-workers on the job suspect that I got it because of my race.
36. If my day, week or year is going badly, I need not ask of each negative episode or situation whether it had racial overtones.
37. I can be pretty sure of finding people who would be willing to talk with me and advise me about my next steps, professionally.
38. I can think over many options, social, political, imaginative or professional, without asking whether a person of my race would be accepted or allowed to do what I want to do.
39. I can be late to a meeting without having the lateness reflect on my race.
40. I can choose public accommodation without fearing that people of my race cannot get in or will be mistreated in the places I have chosen.
41. I can be sure that if I need legal or medical help, my race will not work against me.
42. I can arrange my activities so that I will never have to experience feelings of rejection owing to my race.
43. If I have low credibility as a leader I can be sure that my race is not the problem.
44. I can easily find academic courses and institutions which give attention only to people of my race.
45. I can expect figurative language and imagery in all of the arts to testify to experiences of my race.
46. I can chose blemish cover or bandages in "flesh" color and have them more or less match my skin.
47. I can travel alone or with my spouse without expecting embarrassment or hostility in those who deal with us.
48. I have no difficulty finding neighborhoods where people approve of our household.
49. My children are given texts and classes which implicitly support our kind of family unit and do not turn them against my choice of domestic partnership.
50. I will feel welcomed and "normal" in the usual walks of public life, institutional and social.
Elusive and fugitive
I repeatedly forgot each of the realizations on this list until I wrote it down. For me white privilege has turned out to be an elusive and fugitive subject. The pressure to avoid it is great, for in facing it I must give up the myth of meritocracy. If these things are true, this is not such a free country; one's life is not what one makes it; many doors open for certain people through no virtues of their own.
In unpacking this invisible knapsack of white privilege, I have listed conditions of daily experience that I once took for granted. Nor did I think of any of these perquisites as bad for the holder. I now think that we need a more finely differentiated taxonomy of privilege, for some of these varieties are only what one would want for everyone in a just society, and others give license to be ignorant, oblivious, arrogant, and destructive.
I see a pattern running through the matrix of white privilege, a patter of assumptions that were passed on to me as a white person. There was one main piece of cultural turf; it was my own turn, and I was among those who could control the turf. My skin color was an asset for any move I was educated to want to make. I could think of myself as belonging in major ways and of making social systems work for me. I could freely disparage, fear, neglect, or be oblivious to anything outside of the dominant cultural forms. Being of the main culture, I could also criticize it fairly freely.
In proportion as my racial group was being made confident, comfortable, and oblivious, other groups were likely being made unconfident, uncomfortable, and alienated. Whiteness protected me from many kinds of hostility, distress, and violence, which I was being subtly trained to visit, in turn, upon people of color.
For this reason, the word "privilege" now seems to me misleading. We usually think of privilege as being a favored state, whether earned or conferred by birth or luck. Yet some of the conditions I have described here work systematically to over empower certain groups. Such privilege simply confers dominance because of one's race or sex.
Earned strength, unearned power
I want, then, to distinguish between earned strength and unearned power conferred privilege can look like strength when it is in fact permission to escape or to dominate. But not all of the privileges on my list are inevitably damaging. Some, like the expectation that neighbors will be decent to you, or that your race will not count against you in court, should be the norm in a just society. Others, like the privilege to ignore less powerful people, distort the humanity of the holders as well as the ignored groups.
We might at least start by distinguishing between positive advantages, which we can work to spread, and negative types of advantage, which unless rejected will always reinforce our present hierarchies. For example, the feeling that one belongs within the human circle, as Native Americans say, should not be seen as privilege for a few. Ideally it is an unearned entitlement. At present, since only a few have it, it is an unearned advantage for them. This paper results from a process of coming to see that some of the power that I originally say as attendant on being a human being in the United States consisted in unearned advantage and conferred dominance.
I have met very few men who truly distressed about systemic, unearned male advantage and conferred dominance. And so one question for me and others like me is whether we will be like them, or whether we will get truly distressed, even outraged, about unearned race advantage and conferred dominance, and, if so, what we will do to lessen them. In any case, we need to do more work in identifying how they actually affect our daily lives. Many, perhaps most, of our white students in the United States think that racism doesn't affect them because they are not people of color; they do not see "whiteness" as a racial identity. In addition, since race and sex are not the only advantaging systems at work, we need similarly to examine the daily experience of having age advantage, or ethnic advantage, or physical ability, or advantage related to nationality, religion, or sexual orientation.
Difficulties and angers surrounding the task of finding parallels are many. Since racism, sexism, and heterosexism are not the same, the advantages associated with them should not be seen as the same. In addition, it is hard to disentangle aspects of unearned advantage that rest more on social class, economic class, race, religion, sex, and ethnic identity that on other factors. Still, all of the oppressions are interlocking, as the members of the Combahee River Collective pointed out in their "Black Feminist Statement" of 1977.
One factor seems clear about all of the interlocking oppressions. They take both active forms, which we can see, and embedded forms, which as a member of the dominant groups one is taught not to see. In my class and place, I did not see myself as a racist because I was taught to recognize racism only in individual acts of meanness by members of my group, never in invisible systems conferring unsought racial dominance on my group from birth.
Disapproving of the system won't be enough to change them. I was taught to think that racism could end if white individuals changed their attitude. But a "white" skin in the United States opens many doors for whites whether or not we approve of the way dominance has been conferred on us. Individual acts can palliate but cannot end, these problems.
To redesign social systems we need first to acknowledge their colossal unseen dimensions. The silences and denials surrounding privilege are the key political surrounding privilege are the key political tool here. They keep the thinking about equality or equity incomplete, protecting unearned advantage and conferred dominance by making these subject taboo. Most talk by whites about equal opportunity seems to me now to be about equal opportunity to try to get into a position of dominance while denying that systems of dominance exist.
It seems to me that obliviousness about white advantage, like obliviousness about male advantage, is kept strongly inculturated in the United States so as to maintain the myth of meritocracy, the myth that democratic choice is equally available to all. Keeping most people unaware that freedom of confident action is there for just a small number of people props up those in power and serves to keep power in the hands of the same groups that have most of it already.
Although systemic change takes many decades, there are pressing questions for me and, I imagine, for some others like me if we raise our daily consciousness on the perquisites of being light-skinned. What will we do with such knowledge? As we know from watching men, it is an open question whether we will choose to use unearned advantage, and whether we will use any of our arbitrarily awarded power to try to reconstruct power systems on a broader base.
Peggy McIntosh is associate director of the Wellesley Collage Center for Research on Women. This essay is excerpted from Working Paper 189. "White Privilege and Male Privilege: A Personal Account of Coming To See Correspondences through Work in Women's Studies" (1988), by Peggy McIntosh; available for $10.00 from the Wellesley College Center for Research on Women, Wellesley MA 02181 The working paper contains a longer list of privileges.
This excerpted essay is reprinted from the Winter 1990 issue of Independent School.
Thursday, October 4, 2012
"What is BLOCKED CARE?"
Y’know how a few years back, as soon as the diagnosis “RAD” became the alphabet soup special-of-the-day, author after author decided to write a book about it? In all of the studies and theories about what is going on in a child’s brain though, little thought has gone into what happens to the parent. Until now. Attachment guru, Daniel Hughes, has just published a ground-breaking book, “Brain-Based Parenting,” that addresses this topic. Hughes is well-known in adoption circles for his deep understanding of neuroscience. (That’s “nice-speak” for, “his books are really difficult to get through, but I learn a lot if I take it slow and look up words as I go.”
In steps our own Leah Brouwers, who has studied under Dr. Hughes, and is the perfect person to arrange the information and explain it on our terms. She will be offering a workshop on October 13th at Corrales International School in Albuquerque from 9 a.m. through 12. She will be discussing the latest research on what happens to a parent’s brain when exposed to constant chaos, stress, and dissension. “Blocked care” is the term used for the state of mind that a parent reaches where he or she is no longer able to make a healthy connection with the child due to continued upheaval in the relationship. The good news is that when we understand what is going on in the brain and body we are more able to make changes to improve it. Just as understanding our child’s neurology brings us more compassion toward them, understanding our own neurology can help us have more compassion on ourselves- and give us hope to change. We at Fiesta are so excited about this training, we are arranging to have it videotaped to offer it around the state.
To register for this class, which includes free childcare and brunch to those who rsvp, call Donna (259-8742), Monica (877-380-3595) or Carol (888-298-7562). We can’t wait to learn about this important topic with you. (And afterward, I’m sure I’ll be better equipped to read the second half of Dr. Hughes’ book.)
Monday, October 1, 2012
How Do I Tell My Kid That She's Adopted?
Maybe it happened like this- you got a call from the state asking if you would consider adopting a relative’s newborn. You have a couple of kids already and decide that you would be thrilled to have another one, so your cousin becomes your son. Or maybe you had a foster child from an early age that led into an adoption. As your child grew, the subject just never came up. It’s as if you gave birth to this child- if feels like it to you and it does to them as well. Things have gone along quite smoothly, the bio-parents have never contacted you and your child has fit into your family without a glitch. You haven’t felt the need to read up on adoption or contact a professional- this is just your kid- plain and simple. As your child grows, you have a nagging thought that crops up sometimes in the back of your mind, like you’re forgetting something. Your baby isn’t little anymore; she’s starting school. You still haven’t told her that she’s adopted. Before long, she is eight or nine and you’re pretty stressed about how you’re going to bring up the subject. If you’re not careful your child will be twelve or thirteen and a neighbor or uncle will “accidently” let the secret out. You’re worried that she will feel betrayed and “less than” and be mad at you for keeping it a secret all of this time. What are you going to do?
If any part of this story sounds like yours, you need to take some steps before the situation becomes a crisis.
S Search inside yourself to see why you are uncomfortable with adoption. Do you think that it is shameful? Second-best? Are you worried that your child will be hurt by stories surrounding the beginning of her life? You need to work through these questions on your own before you can discuss them with your kid. Take a weekend or an evening away for reflection, read some adoption books, talk to another adoptive parent or Fiesta family contact to sort out your own feelings. But don’t put it off.
Bring up adoption generically with your child for a few days. There are many books (available in our library or online) that incorporate adoption into the story. Make adoption language familiar. Talk about the many ways that families are formed. Go online to find pictures of families that don’t all look alike and discuss it with your child. Talk about where babies come from.
Watch a movie together that has an adoption theme that you like. Some might make you cringe. (No, Travis, we are not wealthy enough to ride in a carriage through Central Park to see a Broadway Show, breaking into song along the way.) There are some good ones out there that will help jumpstart the discussion. Fiesta staff will be glad to give you suggestions if you need some to relate with your child‘s developmental level or situation.
Don’t put it off any longer. Make it part of a natural conversation, not stressful or serious-scary. If your child is old enough to be upset that he or she wasn’t told earlier, apologize. We all make mistakes, you should have told him sooner, now it’s time to pick up the pieces and let your child know that your love is solid and has always been there, just as it will continue to be.
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